Seat - Paradise or Hell

Ibn Umar reported that Allaah's Prophet (sallAllaahu alayhi wa sallam) said: When a person dies, he is shown his seat morning and evening. If he is one amongst the inmates of Paradise (he is shown his seat) in Paradise and if he is one amongst the denizens of Hell-Fire (he is shown his seat) in the Hell-Fire. Then it is said to him: That is your seat where you would be sent on the Day of Resurrection. (Muslim, 6858)

3 October 2009 06:55 by Shayistha Abdulla | Comments (2) | Permalink

Some Etiquettes of `Îd

Sheikh Salman al-Oadah
     
We as Muslims have only two holidays. These are `Îd al-Fitr and `Id al-Adhâ. We have no others. Since these two holidays – `Îd al-Fitr and `Îd al-Adhâ – have been prescribed for us by Allah, we should be eager to observe these days and bring to mind what they days mean to us. They are among the most conspicuous symbols of Islam.

We can enhance our experience of this auspicious day by honoring the etiquettes of `Îd that the Sunnah teaches us to observe.

Some of most important of these etiquettes are as follows:

1. We should bathe in the morning before going out to attend the `Îd prayer.

Mâlik relates in al-Muwatta' (428) that Ibn `Umar would bathe on the day of `Îd al-Fitr before going out to pray.

In al-Majmû` (2/231), the great jurist al-Nawawî informs us that the scholars agree about the preferentiality of taking a bath before going out for the Îd prayer.

The reason for doing so is the same as it is for the Friday where the Muslims all gather together to pray. Indeed, this meaning is even more clear when it comes to `Îd.

2. We should eat some dates before departing from home to attend the pray for `Id al-Fitr.

Anas relates that the Prophet (peace be upon him) would not depart for the prayer until after he had eaten some dates. [Sahîh al-Bukhârî (953)]

The reason for this is to affirm that we are not fasting on this day after having fasted for the entire month of Ramadan.

As for `Id al-Adhâ, it is preferred to refrain from eating until after the prayer and to make the first food we partake in some of the meat from our sacrificial animal.

3. We should recite the special takbîr on the morning of `Id.

Allah says: "So you may complete the number of days and magnify Allah because He has guided you, and perchance you may give thanks." [Sûrah al-Baqarah: 185]

Regarding the time we should start with the takbîr, the strongest view is that we should begin doing so as soon as we leave from our homes to go to he prayer. It is related that Ibn `Umar used to recite the takbîr when he left from his house to go to the prayer area. [Musannaf Ibn Abî Shaybah (5619)]

The other opinion on the matter is that we should start doing so at sunset upon completion of the last day of Ramadan.

The takbîr on the morning of the `Id is a well known practice of the Pious Predecessors, including Nâfi` b. Jubayr. He was surprised to find people neglecting it.

Al-Zuhrî said: "The people used to recite the takbîr from the time they left their homes until they reached the prayer area and then would continue to do so until the imâm came forth to lead the prayer. At that point, they would fall silent." [Musannaf Ibn Abî Shaybah (5629)]

4. We should greet each other with special `Id salutations.

There is no specific wording prescribed for this. We can say any number of permissible greetings, like: "`Idukum mubârak!" "Taqabbal Allah minnâ wa minkum!"

This practice was well-known to the Companions. They would offer each other salutations on every joyous occasion, just like they did when somebody was informed of Allah's pardon and in numerous other circumstances. The people of knowledge, like Ahmad b. Hanbal, have always condoned the `Id salutations.

We cannot doubt that these salutations are part of good manners. They are also a good way of strengthening community participation on this auspicious day.

5. Men should put on their best clothes.

Ibn `Umar relates that his father `Umar b. al-Khattâb saw a silk cloak (being sold) at the gate of the mosque and said to the Prophet (peace be upon him): "I wish you would buy this to wear on `Îd and also on the occasions when delegations arrive."

The Prophet (peace be upon him) replied: “This will be worn by a person who will have no share (of reward) in the Hereafter.” [Sahîh al-Bukhârî (984) and Sahîh Muslim (2068)]

The Prophet’s (peace be upon him) rejected that particular article of clothing only because it was made of silk. Nevertheless, this incident shows us that `Umar was well aware that new clothing should be worn for `Îd.

Jâbir relates that the Prophet (peace be upon him) had a cloak that he reserved for the Friday prayers and for the two `Id prayers." [Sahîh Ibn Khuzaymah (1765) and Sunan al-Bayhaqî (5931)]

Ibn `Umar used to always wear his best clothing for the two `Îd prayers. [Sunan al-Bayhaqî (5938)] As for women, they should not allow their fine clothes to be seen when they go out of their homes to attend the `Îd prayer. Women should conceal their finery from the gaze of strange men. Likewise, they should refrain from putting on perfume when they go out to prayer.

Source: www.islamtoday.com

16 September 2009 18:35 by Shayistha Abdulla | Comments (2) | Permalink

Hadeeth 40 : The World is the Means and the Sowing-Field ...

To read the previous hadith: Click Here

The World is the Means and the Sowing-Field for Attaining the Hereafter

by Imam An-Nawawi

On the authority of 'Abdullaah bin 'Umar radiAllaahu anhu, who said : The Messenger of Allaah (sallAllaahu alayhi wa sallam) took me by the shoulder and said :

Be in this world as though you were a stranger or a wayfarer.

And Ibn 'Umar (radiAllaahu anhu) used to say :

In the evening do not expect [to live until] the morning, and in the morning do not expect [to live until] the evening. Take [advantage of] your health before times of sickness, and [take advantage of] your life before your death.

It was related by al-Bukhaaree.

Explanation of Hadeeth Number 40

The Imaam Abu al-Hasan 'Alee bin Khalf said in his explanation of Saheeh al-Bukhaaree that Abu az-Zinaad said : The meaning of this hadeeth is an encouragement upon refraining from excessive socialising, upon purchasing little for ones needs, and upon abstention from the dunyaa.

Abu al-Hasan then said : The explanation of this is that the stranger [in a town] does not socialise much or behave cheerfully with its people, but rather remains aloof and lonely, as he does not hope to pass by someone who knows him, with whom he may socialise and be friendly. Thus he remains lowly, submissive and in a state of fear. And similar to this is the traveller, who is unble to complete his arduous journey except with great strength and determination, and by keeping light of all burdens, and by avoiding being tenacious in retaining those things which may prevent him from completeing his journey. And he only takes with him minimum provision for his journey, and a riding camel, which are enough to help him attain his destination. And this is an indication of his preference for abstention from the dunyaa, and for taking only that which is sufficient for him. And so, just as the traveller does not require more than that which will help him to reach his destination, so similarly the Believer does not require more of the dunyaa than that which will help him attain his goal [ie. Paradise].

And al-'Izz 'Alaa-ud-Deen bin Yahyaa bin Hubairah (rahimahu Allaah) said : In this hadeeth is evidence that the Messenger of Allaah sallAllaahu alayhi wa sallam encouraged emulation of the strangers, since when a stranger enters a foreign land he does not compete with its people to attend their gatherings, nor does he worry about being seen in a state and condition opposite to that which is his normal habit in terms of his dress, nor does he try to behave contrary to the customs of the local people. And similarly is the condition of the traveller who does not take a permanent abode of residence, nor does he enter into arguments with the local people which might cause hatred between them, knowing that he will only be amongst them for a few days. So all the conditions of the stranger and the traveller are beloved for the Believer in this dunyaa, as the dunyaa is not his true abode of residence. Rather, the dunyaa is merely an obstruction that prevents him from reaching his true abode and dwelling place in the Hereafter.

And as for the statement of Ibn 'Umar (radiAllaahu anhu) : "In the evening do not expect [to live until] the morning, and in the morning do not expect [to live until] the evening", then this is an encouragement from him for the Believers to always be prepared for the eventuality of death. And death is prepared for with Good Deeds. It is also an encouragement upon not having many hopes and desires, stretching far into the future. Hence, one should not postpone till the morning actions that can be performed at night, but rather, one should hasten towards the performance of good actions. And similarly, when one wakes in the morning he should not rely upon the evening and postpone his good actions till then.

And his, radiAllaahu anhu, statement "Take from your health before times of sickness" is an encouragement upon making use of ones health, and striving ones utmost during times of good health, fearing the onset of sickness which may prevent one from good actions. And similarly, his statement "From your life before your death" is an admonition to make use of the days of ones life, since the one who dies has his actions cut off and his hopes lost. And then his distress will increase no end due to his neglect and previous lack of remorse. So let us know that a time will come when we will spend a great length of time under the dirt, unable to perform any action and unable to remember Allaah 'azza wa jall. So upon us is to hasten to good actions while we are still capable of doing so. And thus, what is more comprehensive and honourable than this hadeeth in its meanings of good ?

And some of the 'ulamaa have said that Allaah ta'aalaa has condemned having high hopes, as He has said :

Leave them to eat and enjoy, and let them be preoccupied with (false) hope. They will come to know!" [Soorah al-Hijr, 3].

And 'Alee radiAllaahu anhu said :

The Dunyaa has set out from the rear, while the Aakhirah has set out from the front, and for each of them are its sons : so be from amongst the sons of the Aakhirah, and do not be from amongst the sons of the Dunyaa. For verily, today is the time for deeds without any accounting, while tomorrow is the time for accounting without any deeds."

And Anas radiAllaahu anhu said : "The Prophet sallAllaahu alayhi wa sallam drew some lines [in the sand], and said 'This [line] is Man, and this is his hope, and [the third line, between them] is his appointed time for death. So while he is in this state the closer line takes him'", and that is his appointed hour of death, which contains and constrains his life. So this is a warning to him to lower his hopes, and to expect his appointed time to be near, and to always remain in fear that it may come while he is in a state of heedlessness and indulgence. So the Believer should accustom his soul to seeking those things which will remind him of his death, and he should strive against his desires and never-ending hopes, for verily Man is created with a disposition towards hope.

'Abdullaah bin 'Umar (radiAllaahu anhumaa) said : "The Messenger of Allaah, sallAllaahu alayhi wa sallam, saw me while I was strengthening with clay a shelter for my mother and myself, so he said 'What is this, O 'Abdullaah ?' So I replied : 'O Messenger of Allaah, it [the shelter] has become weak, and so we are repairing it'. So he (sallAllaahu alayhi wa sallam) said 'I do not see The Affair [ie Death or the Resurrection] except that it is closer than that [ie the falling apart of the shelter]'."

We ask Allaah the Glorious to show kindness to us and to help us abstain from the dunyaa, and to make us desire that which is with Him and ease on the Day of Resurrection, for verily He is the Generous, the Forgiving, the Merciful.

Summary :

  • That one can hold another's shoulder to say something to him
  • That one should not seek name and fame in this world
  • That one should not seek permanence in this world
  • That a Muslim must always be aware of death
  • That a Muslim should know that he may not live to see the night or the next day, thus making him more careful of his actions since he may not have time to repent
  • That a Muslim should take advantage of his health to do good deeds
  • That a Muslim knows that he has only this life to either make it to eternal happiness or eternal punishment

Source: www.islaam.net

To read the next hadith: Click here

Virtue of Remembering Allah Morning and Evening

by Sheikh Ul Islam Ibn Taymiyyah

Allah, exalted is He, says:

 يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ ٱذۡكُرُواْ ٱللَّهَ ذِكۡرً۬ا كَثِيرً۬ا  وَسَبِّحُوهُ بُكۡرَةً۬ وَأَصِيلاً

"O ye who believe! Celebrate the praises of Allah, and do this often; And glorify Him morning and evening." (33:41-42)

And He, exalted is He, says:

وَٱذۡكُر رَّبَّكَ فِى نَفۡسِكَ تَضَرُّعً۬ا وَخِيفَةً۬ وَدُونَ ٱلۡجَهۡرِ مِنَ ٱلۡقَوۡلِ

بِٱلۡغُدُوِّ وَٱلۡأَصَالِ وَلَا تَكُن مِّنَ ٱلۡغَـٰفِلِينَ

And do thou (O reader!) bring thy Lord to remembrance in thy (very) soul, with humility and in reverence, without loudness in words, in the mornings and evenings; and be not thou of those who are unheedful. (7:205)

And He, exalted is He, says:


وَسَبِّحۡ بِحَمۡدِ رَبِّكَ بِٱلۡعَشِىِّ وَٱلۡإِبۡڪَـٰرِ

celebrate the Praises of thy Lord in the evening and in the morning. (40:55)

And He, exalted is He, says:

فَٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ قَبۡلَ طُلُوعِ ٱلشَّمۡسِ وَقَبۡلَ

ٱلۡغُرُوبِ
فَٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ قَبۡلَ

طُلُوعِ ٱلشَّمۡسِ وَقَبۡلَ ٱلۡغُرُوبِ

And during part of the night, (also), celebrate His praises, and (so likewise) after the postures of adoration. (50:39)

And He, exalted is He, says:

 وَلَا تَطۡرُدِ ٱلَّذِينَ يَدۡعُونَ رَبَّهُم بِٱلۡغَدَوٰةِ وَٱلۡعَشِىِّ يُرِيدُونَ وَجۡهَهُ 

Send not away those who call on their Lord morning and evening seeking His Face. (6:52)

And He, exalted is He, says:

 فَخَرَجَ عَلَىٰ قَوۡمِهِۦ مِنَ ٱلۡمِحۡرَابِ فَأَوۡحَىٰٓ إِلَيۡہِمۡ أَن سَبِّحُواْ بُكۡرَةً۬ وَعَشِيًّ۬ا

So Zakariya came out to his people from his chamber: he told them by signs to celebrate Allah's praises in the morning and in the evening. (19:11)

And He, exalted is He, says:

وَمِنَ ٱلَّيۡلِ فَسَبِّحۡهُ وَإِدۡبَـٰرَ ٱلنُّجُومِ

And for part of the night also praise thou Him― and at the retreat of the stars! (52:49)

And He, exalted is He, says:

فَسُبۡحَـٰنَ ٱللَّهِ حِينَ تُمۡسُونَ وَحِينَ تُصۡبِحُونَ  

So (give) glory to Allah, when ye reach eventide and when ye rise in the morning; (30: 17)

وَأَقِمِ ٱلصَّلَوٰةَ طَرَفَىِ ٱلنَّہَارِ وَزُلَفً۬ا مِّنَ ٱلَّيۡلِ‌ۚ إِنَّ ٱلۡحَسَنَـٰتِ

يُذۡهِبۡنَ ٱلسَّيِّـَٔاتِ‌ۚ ذَٲلِكَ ذِكۡرَىٰ لِلذَّٲكِرِينَ

And establish regular prayers at the two ends of the day and at the approaches of the night: for those things that are good remove those that are evil: be that the word of remembrance to those who remember (their Lord): (11:114)

Source: The Noble Words (Book)

Words of Remembrance for Morning and Evening- I

"اللَّهُمَّ أَنْتَ رَبِّي لّا إِلَهَ إِلَّا أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ،

وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتَ،

أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتَ، أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ،

وَأَبُوءُ بِذَنْبِي فَاغْفِر لِي فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ".

Allaahumma 'Anta Rabbee laa 'ilaaha 'illaa 'Anta, khalaqtanee wa 'anaa 'abduka, wa 'anaa 'alaa 'ahdika wa wa'dika mas-tata'tu, 'a'oothu bika min sharri maa sana'tu, 'aboo'u laka bini'matika 'alayya, wa 'aboo'u bithanbee faghfir lee fa'innahu laa yaghfiruth-thunooba 'illaa 'Anta

O Allah, You are my Lord, there is none worthy of worship but You. You created me and I am your slave. I keep Your covenant, and my pledge to You so far as I am able. I seek refuge in You from the evil of what I have done. I admit to Your blessings upon me, and I admit to my misdeeds. Forgive me, for there is none who may forgive sins but You.

Reference:
Whoever recites this with conviction in the evening and dies during that night shall enter Paradise, and whoever recites it with conviction in the morning and dies during that day shall enter Paradise, Al-Bukhari

"اللَّهُمَّ إِنِّي أَصْبَحْتُ أُشْهِدُكَ وَأُشْهِدُ حَمَلَةَ عَرْشِكَ،

وَمَلَائِكَتَكَ وَجَمِيعَ خَلْقِكَ، أَنَّكَ أَنْتَ اللهُ لَا إِلَهَ إِلَّا أَنْتَ

وَحْدَكَ لَا شَرِيكَ لَكَ، وَأَنَّ مُحَمَّداً عَبْدُكَ وَرَسُولُكَ".

Allaahumma 'innee 'asbahtu 'ush-hiduka wa 'ush-hidu hamalata 'arshika, wa malaa'ikataka wajamee'a khalqika, 'annaka 'Antallaahu laa 'ilaaha 'illaa 'Anta wahdaka laa shareeka laka, wa 'anna Muhammadan 'abduka wa Rasooluka.

O Allah , I have entered a new morning 1 and call upon You and upon the bearers of Your Throne , upon Your angels and all creation to bear witness that surely You are Allah , there is none worthy of worship but You alone , You have no partners, and that Muhammad is Your slave and Your Messenger . (Recite four times in Arabic.) 2

Reference:
1 When you say this in the evening you should say, Allaahumma 'innee 'amsaytu. . . .: "O Allah, I have ended another day..."
2 "Allah will spare whoever says this four times in the morning or evening from the fire of Hell, " Abu Dawud. It was also reported by Al-Bukhari in Al-'Adab Al-Mufrad, An-Nasa'i in 'Amalul-Yawm wal-Laylah and Ibn As-Sunni. Nasa'i's and Abu Dawud's chains of transmission are good (Hasan), Ibn Baz.

Words of Remembrance for Morning and Evening

أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ للهِ وَالْحَمْدُ للهِ

لَا إِلَهَ إِلَّا اللهُ وَحَدْهُ لَا شَرِيكَ لَهُ

لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

ربِّ أَسْأَلُكَ خَيْرَ مَا فِي هَذَا الْيَومِ وَخَيْرَ مَا بَعْدَهُ

وَأَعُوذُ بِكَ مِنْ شَرِّ مَا فِي هَذَا الْيَومِ وَشَرِّ مَا بَعْدَهُ

رَبِّ أَعُوذُ بِكَ مِنَ الْكَسَلِ، وَسُوءِ الكِبَرِ

رَبِّ أَعُوذُ بِكَ مِنْ عَذَابٍ فِي النَّارِ وَعَذَابٍ فِي الْقَبْرِ

'Asbahnaa wa 'asbahal-mulku lillaahi walhamdu lillaahi, laa 'ilaaha 'illallaahu wahdahu laa shareeka lahu, lahul-mulku wa lahul-hamdu wa Huwa 'alaa kutti shay'in Qadeer. Rabbi 'as'aluka khayra maa fee haathal-yawmi wa khayra maa ba'dahu wa 'a'oothu bika min sharri maa fee haathal-yawmi wa sharri maa ba'dahu, Rabbi 'a'oothu bika minal-kasali, wa soo'il-kibari, Rabbi 'a'oothu bika min 'athaabin fin-naari wa 'athaabin fil-qabri.

We have entered a new day (1) and with it all dominion is Allah's. Praise is to Allah. None has the right to be worshipped but Allah alone, Who has no partner. To Allah belongs the dominion, and to Him is the praise and He is Able to do all things. My Lord, I ask You for the goodness of this day and of the days that come after it, and I seek refuge in You from the evil of this day and of the days that come after it. (2)

My Lord, I seek refuge in You from laziness and helpless old age. My Lord, I seek refuge in You from the punishment of Hell-fire , and from the punishment of the grave. (3)

Reference: (1) When you say this in the evening you should say 'Amsaynaa wa'amsal-mulku lillaah: "We have ended another day and with it all dominion is Allah's.
(2) When you say this in the evening you should say: Rabbi 'as'aluka khayra maa fee haathihil-laylati, wa khayra maa ba'dahaa, wa 'a'oothu bika min sharri maa fee haathihil-laylati wa sharri maa ba'dahaa: "I ask You for the good things of this night and of the nights that come after it and I seek refuge in You from the evil of this night and of the nights that come after it."
(3) Muslim 4/2088.

"اللَّهُمَّ بِكَ أَصْبَحْنَا، وَبِكَ أَمْسَيْنَا

وَبِكَ نَحْيَا، وَبِكَ نَمُوتُ وَإِلَيْكَ النُّشُورُ

Allaahumma bika 'asbahnaa, wa bika 'amsaynaa, wa bika nahyaa, wa bika namootu wa 'ilaykan-nushoor.

O Allah , by You we enter the morning and by You we enter the evening, (1) by You we live and and by You we die, and to You is the Final Return. (2)

Reference: (1) When you say this in the evening you should say: Allaahumma bika 'amsaynaa wa bika 'asbahnaa, wa bika nahyaa, wa bika namoot, wa 'ilaykal-maseer : "O Allah, You bring us the end of the day as You bring us its beginning, You bring us life and you bring us death, and to You is our fate."
(2) Sahih At-Tirmithi 3/142.'

Prompt in doing Good Deeds

It is narrated on the authority of Abu Huraira that the Messenger of Allaah (sallAllaahu alayhi wa sallam) observed: Be prompt in doing good deeds (before you are overtaken) by turbulence which would be like a part of the dark night. During (that stormy period) a man would be a Muslim in the morning and an unbeliever in the evening or he would be a believer in the evening and an unbeliever in the morning, and would sell his faith for worldly goods. (Muslim, 213)

Morning and Afternoon

Narrated Abu Huraira: The Prophet said, "Allah will prepare for him who goes to the mosque (every) morning and in the afternoon (for the congregational prayer) an honorable place in Paradise with good hospitality for (what he has done) every morning and afternoon goings. (Bukhari, 632)

Lazy Boy - It's All in Your Mind!

by Muhammad Alshareef

During the time of Prophet Muhammad sal Allahu alayhi wa sallam, an incident happened in which a man slept the entire night and he missed the Fajr prayer. Despite the fact that this is a very common occurrence in our present day, at that time such things rarely happened. He missed Fajr, and so they came and spoke to the Prophet sal Allahu alayhi wa sallam about this.

‘Abdullaah ibn Mas’ood, radi Allaahu anhu narrates: A man came and said to the Prophet sal Allahu alayhi wa sallam, “Oh Messenger of Allah, verily a person slept last night until the morning, until the dawn came and he missed Fajr.”

The Prophet sal Allaahu alayhi wa sallam replied, “This is a person whom the devil has urinated in his ears.”


Dear brothers and sisters, try going to any books of hadith and in each and every one you will find a chapter entitled Baab al-Isti’aadhah Minal Kasl. Translated, this chapter is called: ‘Chapter of Seeking Allah’s Protection from Laziness.’

Kasl, or laziness, also known as procrastination, is a disease. University students know what procrastination can do to their studies. It is a disease that afflicts the minds, after the mind, it then afflicts the heart, and finally, through the heart, the body is afflicted.

Today, you will learn that laziness is a technique used by Satan, and today you will learn the techniques you can use to combat it.

The Prophet sal Allahu alayhi wa sallam frequently made the following supplication: “Oh Allah, I seek your protection from, alajz” – which means the inability to do something. And when someone said, “I can’t do that,” The Prophet sal Allahu alayhi wa sallam would seek protection from such negative speech by adding: “and I seek your protection (Oh Allah) from alkasl”- which is translated as laziness.

At its core this society is built on laziness. Consider that it is a society based on the idea that we have to rest on Sundays. “Why do you have to rest on Sundays?” some may ask, and society (may Allah protect us from this) would answer that even Allah got lazy on Sunday. He did His work all week long; He built the heavens and the earth, and then on Sunday He got tired and rested. So, may Allah protect us. Contemporary culture has us resting and watching football games on Sundays.

Allah subhaanahu wa ta’aala testifies to the lunacy of such an idea, implicitly stating that

…there is no drowsiness and no sleep that comes to Him (Al-Baqarah 2/255).

In addition, we live in a society that lives for ‘fast and easy’. You have the fast food joints, even the microwave meals that take 5 minutes are considered tedious because you have to take it out after a couple of minutes and stir it before it is finished cooking. Ever hear the promises to have the perfect body in ten minutes for only three days a week? Examples abound. And in its quest for ‘fast and easy’, society does not realize that the root of its problems, indeed, the root of all major sins, lies in laziness.

Why would a person take alcohol and drugs? They are too lazy to change their situation. Instead of actively striving for change, they take a drug to immediately change it. Why do people practice black magic, a phenomenon that is, unfortunately, prevalent in many of our parent’s societies? They do it because they are too lazy to go out and get married, or they’re too lazy to influence people in ways that will accomplish their various goals. Why do people partake in riba’ (mortgages as an example) and deal with financial interest? They are too lazy to get a proper job and work to pay for something honestly. Why do people gamble? They addictively buy lottery tickets at ridiculous odds of winning in the hopes that their one dollar will instantly earn millions. Laziness is again the culprit. Why do people backbite? People backbite because they are too lazy to go and tell the person the truth. And these, dear brothers and sisters, are all major sins.

Thus, like a poison, laziness corrupts all good things.

There are beautiful and amazing things that you want to do for yourself, or do for Allah subhaahanu wa ta’aala. Your intention is good, but if you don’t have the energy, or you suffer from the laziness plight, your desires will go nowhere; they will bear no fruit.

The causes of this disease, called laziness, are rooted in the heart.

Firstly, a lazy person doesn’t know and doesn’t understand his or her need to accumulate good deeds. We understand the need to accumulate money, but we may not understand why or how to accumulate good deeds. Very few people understand that this life is about collecting deeds and preparing for the journey of the hereafter.

Allah subhaanahu wa ta’aala advises,

…to prepare your provisions (for the journey to the hereafter) and the best provision is taqwa (fear/piety) of Allah subhaanahu wa ta’aala (Al-Baqarah 2/197).

Secondly, people are discouraged by the thought that others will consider them ‘holier than thou.’ Or perhaps the problem is that some people think too highly of themselves, glorifying themselves to such a high level that when they hear the commandments of Allah subhaanahu wa ta’aala they reply by justifying their laziness with excuses like, “My heart is clean,” or “Why do I have to do that,” or “I’m a good person.” Allah subhaanahu wa ta’aala states:

Do not claim piety to yourselves (An-Najm 53/32).

If someone says, “I’m good,” the response should be, “Allah knows best who is true, who is righteous.”

Indeed, those who suffer from laziness don’t understand the gold mine of opportunity awaiting them. There are thousands of people around you waiting to hear the call of Islam. You are living among sponges ready to listen to you say, “I am a Muslim.” And they are going to ask, “How can I become one too?”

A brother I knew overseas said it perfectly: “The North Americans have such enormous prospects. Imagine teaching a new Muslim Surah al-Fatiha, or how to pray. You will get the reward for this most noble lesson each time the person recites this surah. You can’t do that in Muslim countries, although there are other different opportunities there, most people don’t recognize them and this leads to laziness.”

Know that this concerns you, and if you start demonstrating the energy and zeal it takes to worship Allah to the best of your ability, then you will be the one to benefit.

This is your life; this is your soul. You are only going to live once on this earth, and you’ll be traveling to the hereafter with a suitcase of good deeds. Hopefully, you won’t be traveling light. The one who understands this early on, the one to get on the bandwagon of the worship of Allah subhaanahu wa ta’aala early on, accumulates everything.

Be a pioneer; bring Islam to everyone.

And so they come on the day of resurrection and they see mountains of good deeds that they never imagined they would have had and it will be said to them this is because you weren’t lazy when other people were lazy.

Recognize the opportunity, seize it, and kick start the worship of Allah subhaanahu wa ta’aala by others.

But if you choose not to heed these words, to yawn, and to be lazy, you are turning your back on the words of Allah subhaanahu wa ta’aala. And the consequences will be grave, for the sunnah of creation, indeed the law of nature, stipulates that that which does not contribute will be destroyed. What do you do with weeds in your garden? You pull them out, you get rid of them. What do you do when your nails get too long, when there is no purpose to their length? You snip them off, discard them in the trash. And so it is, as a community and as individuals in that community, if we are not contributing, and if we are not energetically producing, we will be deemed useless and we will be eliminated.

Allah subhaanahu wa ta’aala says:

In this way, He gives forth the parable of the truth and falsehood and the vanity. Vanity is like the foam, the dirt on the ocean (there is no benefit to it). But the things that do bring benefit (those devoid of laziness) will remain steadfast in the land (Ar-Ra’d 13/17).

Even after you are gone, your good deeds will continue to benefit.

Do not make the mistake of thinking that Allah pays attention to the lazy one’s worship. Prophet Muhammad sal Allaahu alayhi wa sallam said:

“Do those deeds that you are able to perform, for verily, Allah will not tire of your ‘ibadah (worship) until you tire.”

Ponder the phenomenon of those who make du’a absentmindedly, not knowing what it is that they are saying. They may even be yawning, confused, or focused on something else entirely. Allah is not paying attention to that person just like they are not paying attention to their du’a. That is a du’a that is not answered by Allah subhaanahu wa ta’aala. A du’a that is answered is the one where the person’s heart and energy are invested in it. Allah will listen. If you can consistently take your du’a to that level, you’ll see dramatic changes in your life.

When I was younger, there was an imam from overseas who came to lead the taraweeh prayers in Ramadan. We would have to pick him up at Fajr time and drive him to the masjid. One early morning, I was feeling particularly tired and lazy. My parents had an especially hard time waking me up. Yet, when we arrived at the Imam’s house, I noticed that the neighbors were in the midst of an all-night party. It was 5 am and their lights were blaring, their music was booming, and the party-goers were still drinking their alcohol. They’d spent the entire night awake in qiyaamul layl, but not to Allah subhaanahu wa ta’aala. Their worship was for the devil.

I remember thinking to myself that this disbeliever has the stamina and energy to waste the night away, how can the servant of Allah subhaanahu wa ta’aala not have the energy and ability to worship Him? After all, they too are humans like us. ‘Umar ibn al-Khattab radi Allaahu anhu is quoted as saying, “I seek Allah’s protection from the time when the fasiq or disobedient will have much energy and enthusiasm and the righteous will be lazy.” The fasiq will open up bars everywhere and run his houses of immorality with vigor. And the righteous will do little to nothing in the sake of Allah. When this happens, there is an imbalance on earth, and corruption will be widespread and prevalent.

Brothers and sisters, let me tell you about the blessedness of having energy and enthusiasm in worshipping Allah and what it will do for you.

Number 1: The extra energy will win you the pleasure of Allah subhaanahu wa ta’aala.

Musa alayhis salaam was told to come to the mountain for 40 days. And come he did, not walking slowly, not ten minutes late, but running. In explaining his arrival, Musa said,

I came hastily to you, oh Allah, so that you will be pleased with me (Taha 20/84).

And indeed, his words were so pleasing to his creator that Allah recorded them in the Qur’an for all eternity.

When you hear a name of a prophet’s companion, you say, “May Allah be pleased with him.” Well, this is how you get that same distinction for yourself. Be hasty in your desire and actions that lead to goodness.

Number 2: Having energy is the characteristic of the believer. Being lazy is the characteristic of the hypocrite.

Allah subhaanahu wa ta’aala says the munafiq, or hypocrite is he who has disbelief in his heart, while outwardly claiming belief. Allah subhaanahu wa ta’aala describes them in the following verse:

If they get up for the salah (prayer), they get up with laziness (An-Nisaa’ 4/142).

“Give me ten more minutes…give me ten more minutes… oh! I missed Fajr…oh no. I’ll pray after Fajr. Give me ten more minutes…give me ten more minutes…”

A characteristic of hypocrisy is when they reach for that snooze button and get up lazily for prayer. In this moment they’re experiencing a state of nifaq or hypocrisy. May Allah protect us.

May He also protect us from using excuses to not follow through with our deeds.

A Canadian may say it’s too cold; an African will say it’s too hot. Both are making excuses for not doing good actions. It was summer in the desert during the time of the Battle of Tabuk, and there was a walking distance of what is today a seven-hour car trip from Madinah to Tabuk. The Prophet sal Allaahu alayhi wa sallam was rallying his troops for an exhaustive trek that, back then, would have taken months.

Allah subhaanahu wa ta’aala says,

…they (the hypocrites) encouraged people not to go with the Prophet sal Allaahu alayhi wa sallam by saying, “Do not go out in the heat.” Allah subhaanahu wa ta’aala’s response was to tell them, “The fire of hell is much hotter; if only they understood” (At-Tauba 9/81).

Ibn al-Jawzee, may Allah have mercy on his soul, said, “I have never seen a flaw sadder to me than a community whose people stop working, despite having the ability to continue.”

PART II

The ramifications of laziness can be very harmful. Some of you may have come across a person who displays a genuine interest in Islam. That person may be about to take the shahada when Shaytan gets to him and her. An excuse the devil uses is, “You have to comprehend the Qur’an first.” Hence the would-be Muslim is convinced that they do love Islam, but perhaps further study is required. And so it is that he or she delays coming back to Allah subhaanahu wa ta’aala, and as time passes they may no longer possess the same enthusiasm.

Similarly, Muslims seeking to make repentance to Allah subhaanahu wa ta’aala might give themselves time by saying, “Let me wait till I pay off my mortgage (or pay off my student loans. Let me wait till I do this, let me wait till I do that) then I will repent to Allah.” But it doesn’t work like that because as time passes and sins grow, the heart consistently gets weaker and weaker. A time will come when the person knows it’s the last chance, but the heart may have already been sealed shut.

And as Prophet Muhammad sal Allaahu alayhi wa sallam said:

“Race to good deeds before a time and a fitnah (test) comes that will sweep over you like the darkest of the darkest nights.”

Are not the trials apparent all around us?

Look to the Islamic educational scene. Scholars we may or may not know are being singled out by the dozens. Religious knowledge is being taken from us. If you have the chance to attend a halaqah, or an Islamic class, you have to race to it now! It may be that you won’t have another chance.

Fitnah will come to you, and you must survive it with whatever knowledge you hold. It may be that the knowledge you possess will suffice to protect you, and it may be that it will not be enough to avail you. The consequences thereof would be disastrous, and may eventually lead to hellfire. May Allah protect us.

Picture this analogy: In Australia they have sharks that prey near the coastline. To warn bathing humans of impending danger, they have a certain whistle that rings when a shark is sighted. Now imagine if you’re feeling sluggish or you’re playing a game trying to see how long you can hold your breath under the water. You don’t hear the warning sound, and then you raise your head out of the water, and notice that nobody is in it except you. Everyone has made it to shore, they are yelling for you to hurry, but you are ten minutes from the beach. How would you make it? Would you make it? Only Allah knows for sure, but that’s exactly what laziness does to you. It not only renders you unprepared, but also helpless as to the actions you must take in order to survive.

But today is a new day, and by the grace of Allah subhaanahu wa ta’aala you and I can learn to let go of that laziness. We will work with renewed energy, striving to return to the worship of Allah subhaanahu wa ta’aala.

Here are some techniques to use.

Number 1: Yawning Promotes Laziness

Yawning is from the devil. And when it comes to us, we must fight it. Despite what your medical classes are telling you about needing oxygen through yawning, it was your Prophet sal Allaahu alayhi wa sallam who advised on covering the mouth and resisting the yawn, by not letting out any noise. No (loud) “Ahhhsss!”

Number 2: Eating One-Third

The Prophet sal Allaahu alayhi wa sallam taught us to eat using the one-third method. You don’t need much to sustain yourself; a few bites will usually do. If you are going to eat a meal, then one-third is the crucial number. One-third of your stomach should be for food, one-third for water, and one-third for breathing.

Realize that one of the most cunning tricks of Shaytan is urging people to fill their stomachs beyond capacity. How many times have you eaten a huge meal only to feel like taking a nap afterwards? And how many times has this nap dissuaded you from the worship of Allah subhaanahu wa ta’aala?

Number 3: Spend Time with Energetic People

Allah subhaanahu wa ta’aala says,

Be patient with those people who call upon their lord in the mornings and the evenings.

When you see a person going for salah consistently, always in a state of worship and remembrance of Allah subhaanahu wa ta’aala, you say to them, “Hey brother/hey sister, how about we go out for lunch? I’d like to spend time with you.”

Feed from their energy. Alternatively, if lazy people surround you, distance yourself from them, or give them da’wah, encouraging positive action. You want to pick the right people, because we tend to emulate those whom we befriend.

Do as your Prophet did and constantly seek refuge from Allah from the laziness that Shaytan uses to defeat the Muslims. When you find yourself reaching for that snooze button, a.k.a ‘the Shaytan button’, remember the ploy against you and seek Allah’s help to resist. You will have the strength to wake up for Fajr. Ultimately, laziness is a state of mind.

In conclusion, the one concept that ties this all together is honesty. Being honest about your laziness and sincerely striving to change is the first step in seeing results. The fact of the matter is that when Allah commands us to do something, it is not possible to have excuses, and know that tasks put upon you are doable, for Allah does not place a burden on a person more than they can bear.

You can do it, others have done it before you, and others continue to do it. Join the ranks of the energetic.

Ka’b ibn Malik radi Allahu anhu, went to the Prophet sal Allaahu alayhi wa sallam after the Battle of Tabuk, and the hypocrites had been making excuses for their absence from the fighting. Ka’b had not participated in the battle and he thought that he too might come up with some excuse in order to save himself, but he realized that he could not lie to the Prophet of Allah. He told the Prophet sal Allaahu alayhi wa sallam, “I have never had more energy or ability than this time, but I just didn’t go.”

And the prophet said, “He is the one who is truthful.”

And by the potency of his honesty and sincerity, the Qur’an mentions that Allah had forgiven Ka’b.

How do you truthfully word the reasons for your laziness? If the Fajr prayer has passed you by and the devil has urinated in your ears, do not place blame where blame is not due. Don’t make excuses like, “I had a long night.” Instead, say, “The truth is that the accumulation of my sins led me to miss Fajr. But this is not who I am. I am the slave of Allah. Oh Allah, tomorrow, with your permission, I will show you what I am going to do for your sake.” And so you make your repentance, you repeat your good intentions, and you continue until you reach those higher levels of energy.

I ask Allah subhaanahu wa ta’aala to bless you with that energy and I pray and hope that you can make the same du’a for me.

Source: www.khutbah.com

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About the author

Shayistha Abdulla, your sister in Islam, a wife and  mother of a beautiful blessed baby Sahl Ozman.
I live in Toronto, a city which gives me immense opportunities to nurture my knowledge in Islam.
I spare my time learning and sharing the knowledge of truth and peace.
Please feel free to write to me.

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